Thursday, December 6, 2012

Final Draft: Capitalism and Personal Gain

     Technology and the new media have influenced our generation in terms of being able to gain more knowledge on what can be deemed useful and what cannot. The movie Babel is a film that interlocks four stories from different parts of the world and depicts how globalization is more evident than ever before, due to new forms of transportation and technology. The movie expresses this idea of globalization through the object of a gun. The gun is an object that ties all four families together. Throughout time humans have express their wants for a utopian-like society. This is hard to define because a utopia is something defined by the individual. Is this idea of globalization a good thing or a bad thing in regards to progress towards a utopian-like society? In many cases, we find that literature depicts a utopia to be a close-knitted society that works for the good of humanity in effort to promote equality.
     By promoting equality, we can generally state that even with globalization, a utopian-society can be created. In Fredrick Jameson’s “The Politics of Utopia”, he discusses how people view politics today has a large effect on how people stray away from encouraging a utopian-like society. This is most evident when he mentions communism by stating, “Thus ‘utopian’ has come to be a code word on the left for socialism or communism” (35). In today’s day in age, we find that people have changed their focus from humanity to commodities. Due to human nature, people have become addicted to the idea of always wanting more which strays away from the goal of promoting equality.
    The movie Babel proves how far away we are to achieving utopia in that the movie depicts pain and emphasizes a division of class through cultures. For example, when the American wife gets shot, her husband immediately asks for assistance from his government. The husband’s main goal is to get his wife medical help and for her to be transported from the small village where they are temporarily residing. When the helicopter comes to pick up the husband and wife, we come to sympathize with the villagers and not the wife's condition because we come to realize that equality is not present. If a Moroccan villager had been the one to get shot, the treatment of the situation would have been very different. The separation of race and class plays a huge part in segregating ourselves which strays away from a utopia.
     Another example of inequality in Babel is the story line of the Mexican nanny. The Mexican nanny takes the children she is watching across the border to her son’s wedding. At first we sympathize with the nanny in her decision because she was being told to miss her son’s wedding. The nanny who is far away from her family and who is also in a country that is not her own gives her a sense of vulnerability. It’s not until the drive home that we shift our sympathy from the nanny to the children in regard to their vulnerability in an unknown territory. This is another example of inequality among race and that how we view things are in terms of one’s vulnerability. This example can be articulated through the article, “Where did the Future Go”, when he states, “ The history of capitalism is one in which enormous human diversity has blossomed and been socially articulated along lines of class, race, nation, gender, sexuality, religiosity, as well as urbanism, technology, literacy, institutions of social welfare, specialized expertise–all of which can be captured by the term difference” (5). The early Greeks started this notion that to be different was something to be feared. The Greek’s didn’t necessarily believe in equality but they most definitely didn’t believe that one person should deem themselves wiser than another.
     In terms of the movie, the gun was the key object that connected the four stories. In general, globalization has connected many unlikely people from across the world.  The concept of globalization has become a great advantage in terms of commerce, but in terms of wanting to create a utopian-like society is it more practical for us to attain a more communist viewpoint and de-connect ourselves from the rest of the world as North Korea has? This concept brings fear to people in the sense that we are intentionally leaving ourselves vulnerable. Drastic political ideas bring fear to people which distract them from their want to attain a utopian-like society.
     The film Babel exemplifies these main ideas of globalization and how we have become a very personalized society. Before people take into consideration the needs of humanity they focus on the needs of themselves. If anything the movie depicts mankind as being emotional and vulnerable which emphasizes the dangers of globalization in the sense of terrorism and destruction. For example, one thing that seems to be a requirement in attaining utopia is philanthropy which the movie fails to demonstrate. Each family in the movie expressed their stories in effort to benefit themselves. Charitable giving or a depiction of mercy is limited in Babel which forces the viewers to consider their actions in their own lives and question whether they want to continue moving forward towards a globalized world that focuses on personal gain.

Avid Tutor Experience for Service Learning

As an Avid tutor at Northridge Middle school I have come to realize the importance of Reciprocal Civic Engagement. It is crucial for teachers to get rid of this "Messiah Complex" in order for our student to succeed. The Avid program is really good at creating a family-like environment in the sense that the students have the same classes with each other for their whole middle school education. By teaching our kids to collaborate with one another by using technology we are not only teaching our students to work through their problems but also to teach them to reach out to other people outside their everyday interactions.

Capitalism and Personal Gain


      Technology and the new media have influenced our generation in terms of being able to gain more knowledge on what can be deemed useful and what cannot. The movie Babel is a film that interlocks four stories from different parts of the world and depicts how globalization is more evident than ever before, due to new forms of transportation and technology. The movie expresses this idea of globalization through the object of a gun. The gun is an object that ties all four families together. Throughout time humans have express their wants for a utopian-like society. This is hard to define because a utopia is something defined by the individual. Is this idea of globalization a good thing or a bad thing in regards to progress towards a utopian-like society? In many cases we find that literature depicts a utopia to be a close-knitted society that works for the good of humanity in effort to promote equality.
      By promoting equality we can generally state that even with globalization, a utopian-society can be created. In Fredrick Jameson’s “The Politics of Utopia”, he discusses how people view politics today has a large effect on how people stray away from encouraging a utopian-like society. This is most evident when he mentions communism by stating, “Thus ‘utopian’ has come to be a code word on the left for socialism or communism” (35). In todays day in age, we find that people have changed their focus from humanity to commodities. Due to human nature, people have become addicted to the idea of always wanting more which strays away from the goal of promoting equality.
    The movie Babel proves how far away we are to achieving utopia in that the movie depicts pain and emphasizes a division of class through cultures. For example, when the American wife gets shot her husband immediately asks for assistance from his government. The husbands main goal is to get his wife medical help and for her to be transported from the small village where they are temporarily residing. When the helicopter comes to pick up the husband and wife we come to sympathize with the villagers and not the wife's condition because we come to realize that equality is not present. If a moroccan villager had been the one to get shot the treatment of the situation would have been very different. The separation of race and class plays a huge part in segregating ourselves which strays away from a utopia.
     Another example of inequality in Babel is the story line of the Mexican nanny. The Mexican nanny takes the children she is watching across the boarder to her sons wedding. At first we sympathize with the nanny in her decision because she was being told to miss her sons wedding. The nanny who is far away from her family and who is also in a country that is not her own gives her a sense of vulnerability. It’s not until the drive home that we shift our sympathy from the nanny to the children in regard to their vulnerability in an unknown territory. This is another example of inequality among race and that how we view things are in terms of ones vulnerability. This example can be articulated through the article, “Where did the Future Go”, when he states, “ The history of capitalism is one in which enormous human diversity has blossomed and been socially articulated along lines of class, race, nation, gender, sexuality, religiosity, as well as urbanism, technology, literacy, institutions of social welfare, specialized expertise–all of which can be captured by the term difference” (5). The early Greeks started this notion that to be different was something to be feared. The Greeks didn’t necessarily believe in equality but they most definitely didn’t believe that one person should deem themselves wiser than another.
     In terms of the movie the gun was the key object that connected the four stories. In general globalization has connected many unlikely people from across the world.  The concept of globalization has become a great advantage in terms of commerce, but, in terms of wanting to create a utopian-like society is it more practical for us to attain a more communist viewpoint and de-connect ourselves from the rest of the world as North Korea has? This concept brings fear to people in the sense that we are intentionally leaving ourselves vulnerable. Drastic political ideas bring fear to people which distracts them from their want to attain a utopian-like society.
      The film Babel exemplifies these main ideas of globalization and how we have become a very personalized society. Before people take into consideration the needs of humanity they focus on the needs of themselves. If anything the movie depicts man kind as being emotional and vulnerable which emphasizes the dangers of globalization in the sense of terrorism and destruction. For example, one thing that seems to be a requirement in attaining utopia is philanthropy which the movie fails to demonstrate. Each family in the movie expressed their stories in effort to benefit themselves. Charitable giving or a depiction of mercy is limited in Babel which forces the viewers to consider their actions in their own lives and question whether they want to continue moving forward towards a globalized world that focuses on personal gain.

Thursday, October 25, 2012

Creation Myths

The Deus Faber creation myth or “The Maker God” is a classification for the Myan creation myth of Popul Vuh.The Deus Faber myth is a creation myth where the diety creates mankind in a craftsmanlike way. The myth of Popul Vuh describes a dual creator that goes through three attempts to create man. First, they create man out of clay but when the rain comes they are washed away. In their second attempt they create man out of wood but the men have no mind and no hearts so they wiped them out with a flood. The Maker then decided to grind corn and gave it shape in human form. But these humans were too perfect and were able to see into the heavens, so the maker decides to unmake the first men a little by impairing their eye sight and their understanding. Thus creating man. The Popul Vuh myth is very intricate and complex which is what makes it a great myth to fall under the Deus Faber category.
The most common creation myth we come across is that of Ex Nihilo which means “Out of Nothing”). This myth can best uncover the Hebrew myth of Genesis. This is a very well  known myth because it is interpreted through many religions, a couple being the Islamic, Christian, Catholic, and Jewish faiths. The Genesis myth categorizes with the Ex Nihilo because the story starts out with God creating the universe merely by “speaking into existence” (43). The way that God creates mankind in the Genesis myth can be also categorized as a Deus faber myth because God creates Adam out of the dust portraying his creation as a craftsmanship.

Wednesday, September 26, 2012

Mr. Right

I thought things were perfect, I thought you were the one
you said everything right, you made the theater come to life
What had to change?
Everything seemed too good and I guess it was
You were wrong to lead me on, but I'm glad you did
you were able to check everything on my list except you missed the mark
your qualities didn't suffice and your true personality came out
My prince charming turned to dust and you became apparent
I now know to take my time and never settle for the one who isn't my Mr. Right